Travel Guide  ·  Travel Guides  ·  Updated October 2026

Vimal Kund Kaman (Kamyavan)

By Gurudutt, Experience My India·27 October 2026

Vimal Kund Kaman (Kamyavan)

Quick Answer

Vimal Kund is a sacred water tank in Kaman (Kamyavan), Bharatpur district, Rajasthan, about 400 metres south-west of Kamyavan village and revered as Teerath Raj, the crest jewel of pilgrimages. It lies in Kamyavan, one of the twelve sacred forests (dvadasha vana) of Braj, roughly 70 km from Mathura and about 22 km north of Deeg. By the Bhavishya and Adi Varaha Puranas, the kund is said to have formed from the loving tears of King Vimal’s daughters, and bathing here is traditionally believed to cleanse all sins and grant pure love for Krishna. It is ringed by many historic shrines, the Vimala Devi temple among them, and is linked in tradition to Durvasa Muni, the Pandavas and Sri Chaitanya Mahaprabhu. Confirm access and local details before visiting this remote site.

Quick Enquiry

Kamyavan is one of the twelve forests of Braj, and few ordinary tourists reach it, which is exactly why I love it. Vimal Kund sits in this old town just over the Rajasthan border, ringed by ancient temples, and the air feels different, deeper, older. The Puranas call it Teerath Raj, the king of holy places. I take devotees who want to go beyond the usual Vrindavan-Mathura circuit, on the Braj Chaurasi Kos Yatra or a deeper Braj journey, and Kamyavan is always a highlight. See our Mathura Vrindavan tour Packages  or message WhatsApp +91 7302265809.

Mythological and spiritual significance

The origin of the kund

By the Bhavishya Purana and the Adi Varaha Purana, Vimal Kund is said to have formed from the loving tears of the daughters of King Vimal, who, in the tradition, took part in pastimes with Lord Krishna to fulfil their intense longing to be with him. This Puranic origin is why the kund carries King Vimal’s name and is held so sacred. It is recounted as scripture and tradition rather than documented history.

Atonement and merit

The Adi Varaha Purana is said to hold that bathing in Vimal Kund cleanses all sins, grants pure love (prema) for Krishna and yields manifold spiritual merit and that passing away here leads one to the Lord’s supreme abode. Such statements are the Purana’s own devotional claims, treasured by pilgrims as the reason the kund is revered as Teerath Raj, the king of holy places.

Epic and historical associations

By tradition, Durvasa Muni and his sixty thousand disciples bathed here and the Pandavas, along with Durvasa Muni, are associated with the Kamyavan forest during their exile (vanvas). Sri Chaitanya Mahaprabhu is also recorded in tradition to have visited this holy site during his travels in Braj. These associations, told as tradition and epic lore, layer the kund with meaning from the Mahabharata era through the Bhakti saints. For the wider pilgrimage that takes in Kamyavan, see our braj chaurasi kos yatra guide. 

The temples around the kund

Vimal Kund is encircled by many historic shrines, which is a large part of what makes it such a concentrated holy site. They include:

  • Vimala Devi Temple

  • Dauji, Surya-Narayana and Nilakanteshwara

  • Kamyavana-bihari, Govardhana-natha and Madana-gopala

  • Murli-manohara, Vimala-bihari and Gopalaji

  • Ganga Devi and Yamuna Devi shrines

Together with an ancient tree on its banks, these temples ring the kund so that a visit takes in a whole cluster of shrines around the water. Kamyavan itself is one of the twelve sacred forests of Braj and Vimal Kund is its spiritual heart; see our char dham kamyavan guide for more of the town.

What you see at the kund today

Beyond the legends, it helps to know what actually meets you on the banks.

Vimal Kund itself is a large, old masonry tank, its water reached by stone steps (ghats) that descend on its sides, set in the quiet of old Kaman. On its banks stands an ancient tree and all around rise the historic shrines that give the site its concentrated holiness. Pilgrims come to take a ritual dip or to sprinkle the water in reverence, to sit a while on the steps and to move slowly from shrine to shrine around the tank, so a visit is less a single darshan than a gentle circuit of the whole holy cluster.

The scale is intimate rather than grand. This is a living pilgrimage spot in a small, old town, not a polished monument and much of its power lies in that unhurried, time-worn atmosphere: worn stone, old carving, the everyday sounds of a temple town and very few outside visitors. Because upkeep and facilities are limited, treat it as a place for darshan and reflection rather than sightseeing and bear in mind that water levels and the condition of the tank and its steps vary through the year, so confirm the current state locally before you plan to bathe.

Kamyavan and the twelve forests of Braj

Vimal Kund makes most sense inside the larger sacred map it belongs to.

Kamyavan is counted among the dvadasha vana, the twelve forests of Braj, which tradition holds to be the woodlands where Krishna’s childhood and youthful pastimes unfolded. Among those twelve, Kamyavan is remembered as one of the larger and most temple-rich and Kaman town is said by tradition to gather a remarkable density of kunds, shrines and leela-sites within a small area, with Vimal Kund as its spiritual heart. This is why pilgrims who make the journey out often find far more than a single tank: an entire old forest-town thick with sacred geography.

The twelve forests lie scattered across the wider Braj region, some in Uttar Pradesh and some, like Kamyavan, just over the Rajasthan border and together they form the deeper pilgrimage behind the famous towns of Vrindavan, Mathura, Govardhan, Barsana and Nandgaon. Walking or touring all twelve is the traditional, serious yatra and reaching Kamyavan is one of its more demanding legs precisely because it sits away from the busy core. Seen this way, a visit to Vimal Kund is a step into the fuller, older Braj that most short trips never touch, which is a large part of its appeal for devout pilgrims.

Location and how to reach it

Vimal Kund is in Kaman (Kamyavan), Bharatpur district, Rajasthan, about 400 metres south-west of Kamyavan village, roughly 70 km from Mathura and about 22 km north of Deeg.

  • By road. Kaman is reached by road from Mathura (about 70 km), from Deeg (about 22 km to the south) and from the Govardhan and Barsana side of western Braj. It is a remote town, so a private vehicle or arranged transport is the most practical way; see our govardhan parikrama guide for the nearby Deeg-Govardhan area.

  • By train. The nearest major railhead is Mathura Junction, with onward road travel to Kaman.

  • By air. The nearest major airport is Delhi, roughly a few hours away by road via the expressway and onward roads.

Because Kamyavan sits away from the main Vrindavan-Mathura circuit, confirm the current road access and any local conditions before setting out and allow time for the journey. See how to reach vrindavan for arrival into the wider region.

Visitor tips and etiquette

A remote, deeply devotional site asks for a little preparation and respect.

Because Kamyavan is genuinely off the main circuit, go prepared. Carry your own drinking water, some snacks and small cash, as shops and facilities are few and far between and there is little of the tourist infrastructure found in Vrindavan or Mathura. Start early so the drive and the circuit of shrines are done in daylight and build in buffer time, since rural roads and the pace of a small temple town are unpredictable. A local guide or arranged transport removes most of the friction and lets you simply focus on the darshan.

As for etiquette, dress modestly as you would for any Braj temple, with shoulders and legs covered and be ready to remove footwear at shrines. If you take a dip in the kund, do so quietly and respectfully, as this is sacred water for the pilgrims around you, not a bathing spot for leisure. Ask before photographing worship or priests and keep your voice low near the shrines. Above all, move through the site in the devotional spirit in which it is held: for the pilgrims who come here, Vimal Kund is Teerath Raj and a quiet, reverent presence is the best way to honour that. As with all timings and access, confirm the current local conditions before you set out.

Planning your visit

Vimal Kund and Kamyavan reward those who want to go deeper into Braj than the usual Vrindavan-Mathura day. It is most naturally visited as part of the Braj Chaurasi Kos Yatra, the great 84-kos pilgrimage of the twelve forests or a dedicated western-Braj journey taking in Deeg, Barsana and Nandgaon. Allow a good half-day for the kund, its ring of temples and the drive. For the nearest well-known hub, see places to visit in barsana and for the comfortable months, best time to visit; the cooler October-to-March season is best for a trip this far out.

Let a Brajwasi take you into the deeper Braj

Kamyavan is exactly the kind of remote, sacred place where a local guide and arranged transport make all the difference, it is far from the usual circuit, with few facilities. As Brajwasis, we plan deeper Braj journeys and the Braj Chaurasi Kos Yatra that take in Vimal Kund and the twelve forests, arrange the travel to Kaman and tell the Puranic and epic stories on the banks where they belong. We extend our braj tour package into these further sites; a shared Braj day starts from around 1499 rupees per person or we design a private yatra. Message us on WhatsApp at +91-7302265809 with your dates.

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Vimal Kund is a sacred water tank in Kaman (Kamyavan), Bharatpur district, Rajasthan, about 400 metres south-west of Kamyavan village. It is revered as Teerath Raj, the crest jewel of pilgrimages and lies in Kamyavan, one of the twelve sacred forests (dvadasha vana) of Braj. By the Puranas it is said to have formed from the loving tears of King Vimal’s daughters and bathing here is traditionally believed to cleanse all sins and grant pure love for Krishna. The kund is ringed by many historic temples, making it a concentrated and deeply revered holy site.

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Temple Timings 2026

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Timings verified by Experience My India's local team — May 2026. Several temples close 3–4 hours in the afternoon. First-time visitors who arrive during closure windows miss darshan entirely.

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Key Note

Banke Bihari Temple

07:45 AM - 12:00 PM

05:30 PM - 09:30 PM

08:45 AM - 01:00 PM

04:30 PM - 08:30 PM

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04:30 PM - 08:30 PM

08:30 AM - 12:00 PM

04:30 PM - 08:00 PM

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ISKCON Krishna Balram

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04:30 PM - 08:30 PM

04:10 AM - 12:45 PM

04:30 PM - 08:30 PM

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06:00 PM - 09:00 PM

05:30 AM - 12:30 PM

06:00 PM - 09:00 PM

Self-manifested Shaligram deity; 1542 CE

Sri Rangji Mandir

05:30 AM - 10:30 AM

04:00 PM - 09:00 PM

06:00 AM - 11:00 AM

04:00 PM - 09:00 PM

South Indian architecture; gold pillar

Nidhivan Temple

05:00 AM - 08:00 PM

Closed after sunset

06:00 AM - 07:00 PM

Closed after sunset

No entry after evening aarti strictly enforced

Krishna Janmasthan

05:00 AM - 12:00 PM

04:00 PM - 09:30 PM

05:30 AM - 12:00 PM

03:00 PM - 08:30 PM

Photo ID required; no cameras/phones in sanctum

Dwarkadhish Temple

06:30 AM - 10:30 AM

04:00 PM - 07:00 PM

06:30 AM - 10:30 AM

03:30 PM - 06:00 PM

Near ghats; early evening close plan morning

Gita Mandir

05:00 AM - 12:00 PM

02:00 PM - 09:00 PM

05:30 AM - 12:00 PM

02:00 PM - 08:30 PM

700 Gita shlokas carved on pillars

Vishram Ghat Aarti

Open 24 hrs

Aarti: 06:45 PM

Open 24 hrs

Aarti: 06:45 PM

Fixed timing year-round; arrive 6:30 PM

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